Posts Tagged 'Native American rights'




The federal land map used in this post includes Native American reservations as “federal land”.  The Navajo Reservation mentioned, for example, is included in the red “All Federal Lands” zone.

So I want to show some other maps that distinguish between Native American reservations and all other federal land.  They are shown above, and you can click on each of them to get a closer look.

Still, apart from the Native American reservations, you can see that there’s a hell of a lot of federal land.  And it is the majority of this federal land that should be ceded to Native Americans of all tribes.  Native Americans should have the majority of this land, in addition to the land already set aside for individual tribal reservations.

Why should we petition our government to do this?  Because it’s the right thing to do.

Of course those who wanted to inhabit this land–this nation within a nation–would have to have a certain amount of Native American ancestry.  I have some Native American (Cherokee) ancestry, for example–but I am one thirty-second (1/32) Cherokee, at most (to my knowledge)–so I would not qualify to inhabit this land. Yet with modern DNA testing technology, determining who could inhabit this nation within a nation wouldn’t be difficult at all.



Look at all that Federal land.  Most of it’s just sitting there–nothing’s being done with it.  I heard about this on a documentary several years ago–how so much land in the U.S. is Federal land–especially in the Western States.  And I remember thinking, then, that our government should return most of this land to the Native Americans–of all tribes.

And I still feel this way.

As I’ve written in a previous post–we European Americans, African Americans, and Asian Americans cannot return to Europe, Africa, and Asia.

And our government cannot undo what it has done to Native Americans in the past.

But the reservations to which Native Americans are still confined are simply too small.  The Native Americans are the most forgotten Americans, and they are among the poorest.  We may think they’ve got it made with their casinos–but so many Native American tribes operate casinos because it is the only way they can survive.  And those that don’t operate casinos pay an even heavier price–the Navajo Reservation, in Northern Arizona, includes the poorest county in the United States.

The more I consider the plight of Palestinian Arabs, the more I consider the plight of Native Americans–there truly are similarities in the circumstances of these two peoples.

And just as we should petition our Federal Government to stop supporting the Zionist State (“Israel”), we should petition our Federal Government to cede most of its land to Native Americans of all tribes.

It’s the least we can do–and it’s the right thing to do.



Serra wielded this kind of political power because his missions served economic and political purposes as well as religious ends.  The number of civilian colonists in Alta California never exceeded 3,200, and the missions with their Indian populations were critical to keeping the region within Spain’s political orbit. Economically, the missions produced all of the colony’s cattle and grain, and by the 1780’s were even producing surpluses sufficient to trade with Mexico for luxury goods.

Despite the frequent conflicts between military and religious authority, for Alta California’s Indians the missions and their Franciscan administrators were part and parcel of an enormously destructive colonization process.  The Spanish, largely through disease, were responsible for a population decline from about 300,000 Indians in 1769 to about 200,000 by 1821.  The strenuous work regime and high population density within the missions themselves also caused high death rates among the mission Indians.  By law, all baptized Indians subjected themselves completely to the authority of the Franciscans; they could be whipped, shackled or imprisoned for disobedience, and hunted down if they fled the mission grounds.  Indian recruits, who were often forced to convert nearly at gunpoint, could be expected to survive mission life for only about ten years.  As one Friar noted, the Indians “live well free but as soon as we reduce them to a Christian and community life… they fatten, sicken, and die.”

Junipero Serra is still a well-known figure in California, a virtual icon of the colonial era whose statue stands in San Francisco’s Golden Gate Park and in the U.S. Capitol.  In 1987 Pope John Paul II beatified Serra, the second of three steps necessary for the Church’s bestowal of formal sainthood.  Many Indians and academics condemned this decision, pointing to the harsh conditions of mission life and Serra’s own justification of beatings.  (In 1780, Serra wrote: “that spiritual fathers should punish their sons, the Indians, with blows appears to be as old as the conquest of [the Americas]; so general in fact that the saints do not seem to be any exception to the rule.”)